Ruth Franklin explores the work of Joe Mitchell, writer for The New
Yorker, who was known for his colorful biographies on some of New York’s
local characters, in her article, “Joe Mitchell’s Secret,” in The Atlantic. As it turned out, some of
these characters were just that –characters, either entirely invented by
Mitchell or their stories were elaborately embellished by the author.
Franklin’s article is ultimately a review of Thomas Kunkel’s book, Man in Profile: Joseph Mitchell of The
New Yorker. Franklin raises the point that Mitchell’s practice would come under
extreme scrutiny in today’s climate; fabricating stories or creating characters
from scratch –while presenting them as real biographies- could be considered
unprofessional at best by current journalism standards.
This
brings to mind Phil Hendrie, a seemingly well mannered talk show host, who
could be heard on KFI 640am. Hendrie would interview a guest over the phone
each hour and these guests were pretty unusual –their views or the issue being
discussed was always inflammatory or at least slightly strange- and many of those
tuning in to the show for the first time were struck that something was not
quite right. That is because Phil was the interviewer and the interviewee –he
rapidly switched back and forth between microphone and telephone. He would bait
angry callers as the character and defend them as a talk show host –this went
on for years.
Those
of us in the listening audience who understood what was happening were
entertained five nights a week by the brilliance of this actor and the twisted
situation of the callers –it was as if they were victims of a crank call, but they
placed the call themselves.
Much
of the subject matter was outlandish, but it was when Hendrie mixed news
stories in with his performance that the angry calls flooded in -that is when
the show was most believable and controversial. Phil Hendrie’s show was
strictly comedy, but it was presented as serious; it was the listener’s
responsibility to realize that, especially those listeners who called in to
take a fictitious character to task.
I'd love to talk more in class about the "ethical questions" people like Mitchell, Hendrie, Kinbote, raise for you and other readers. When and why do we feel lied to by art? when and why do we accept these "category-blurring" moves as entertainment? What makes us able to separate art from a moral purpose? What makes us unable to do so?
ReplyDelete